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Steven Sample: On the Supertexts

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Make a list of all the texts in the whole world which are four hundred years old or more and are still widely read today. The first five are easy: the Judeo-Christian Bible, the Qur'an, the Bhagavad Gita, the Pali Canon of Buddhism, and the analects of Confucious. Then, in rapid sucession, nearly everyone agrees to include: Plato's Republic Aristotle's Politics the plays of Shakespeare the plays of Sophocles Dante's Divine Comedy Homer's Illiad and Odyssey Montaigne's Essays Cervantes's Don Quixote Machiavelli's The Prince. After that, consensus becoes more difficult to achieve. . .The point is not whether the list contains twelve or twenty-four or even fifty entries; rather, the point is that the list is extremely short. Think of it: of all the hundreds of thousands of books, essays, poems, letters, plays and histories that were composed four hundred years ago or more, only a dozen or two are still widely read today. . .these supertexts ...
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Edwin Friedman: The Problem with Leadership

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A friend recommended the book Failure of Nerve  by Edwin H. Friedman  especially for the pastoral ministry. I've not been one to focus on family systems theory, but this books, as it pertains to leadership, has really given wonderful, and in my view, undeniable, nuggets of wisdom. The subtitle says it all for me: "Leadership in the Age of the Quick Fix." I present here some quotes from the introduction and a few helpful charts.
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Confessional Standards

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Historical Context Sometimes called the “Nicaeno-Constantinopolitan Creed,” this expression of the Christian faith is the product of a century of heated debate around the person and nature of Christ and consequently, the nature of God. At the end of three hundred years of oppression and widespread persecution, a great turn came when the Roman Emperor Constantine declared the Christian faith legal for the first time by the Edict of Milan in 313 AD. As Roman Emperors had done in the past with conquered peoples, he convened a council of representatives from every major city in the empire to settle internecine disputes. In 325 AD, the council was convened in Nicaea, just outside of Constantinople. The Emperor himself presided, deferring to bishops and theologians from across the known world to deliberate the questions at hand. At issue was the teaching of Arius, a presbyter from Alexandria. In an effort to defend Christianity as a monotheistic religion, Arius presented the Trini...
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